Articles Tagged ‘‘Parsha’ of the Week - Emet Ministries’

‘Parsha Shoftim’ – Behold, The Redeemer Of Zion

The ‘parsha’ (‘Torah’ portion) this week is ‘Shoftim’ (‘Judges’) – found in Deuteronomy 16:18 – 21:9; the corresponding ‘haftorah’ (reading of the prophets) is found in Isaiah 51:12 – 52:12.
‘Parsha Shoftim’ is the 48th weekly ‘Torah’ portion in the annual Jewish cycle of ‘Torah’ reading, and the fifth in the book of Deuteronomy.

‘Parsha Shoftim’ opens with the command for Israel to appoint judges and law enforcement officials for themselves in all the cities that G-d was giving to them.
Moses then gave them direction on how the judges were to judge; righteously, not showing favouritism and not taking a bribe.

Moses told the people to pursue justice so that they possess and live in the land that G-d was giving them.
This is followed by prohibitions against idolatrous trees and monuments, and offering a blemished animal to G-d. Idolatry was to be punished by death; however, as with all crimes, a conviction was to be brought only by the testimony of at least two witnesses.
The courts and judges were also given authority to interpret and decide all matters of ‘Torah’ law.

If, after the Israelites had settled in the land, they decided to set a king over them, they were to be free to do so - taking an Israelite chosen by G-d. The king was to have the priests write two copies of the ‘Torah’ scroll. One copy of the ‘Torah’ was to remain with him, which had to be read all his life, so that he might learn to revere G-d and observe the laws faithfully. This would ensure that he would not act haughtily toward his people nor deviate from the law. If the king was obedient to this, he and his descendants would enjoy a long reign.

Moses reiterated some of the Israelites' duties toward the ‘Kohanim’ (Priests) and the Levi’im (Levites): The prohibitions against the various forms of sorcery and superstitions; the duty to obey the prophets; and the setting aside of ‘Cities of Refuge’ for someone who killed another person unintentionally.
The stealing of land by surreptitiously moving back the boundary marker was strictly forbidden, and false witnesses were subjected to the punishment they would have had inflicted on those who they themselves accused.

Before the Israelites went into battle, the priest was to tell the troops not to fear, for G-d would accompany them into battle against their enemy.
The officials were then to ask the soldiers whether anyone had built a new house but not dedicated it; planted a vineyard but never harvested it; paid the bride-price for a wife but not yet married her; or had become afraid and disheartened. All these were to be sent back to their homes.

When the Israelites approached a town to attack it, they were to offer it terms of peace; if the town surrendered, then all the people of the town were to serve the Israelites as forced labour. However, if the town did not surrender, then the Israelites were to lay siege to the town and when G-d gave the Israelites the victory, they were to kill all its men and take the women, children, livestock and everything else in the town as booty; these were the rules for towns that were far from Israel.
However, for the towns of the nations that were in the land, the Israelites were to kill everyone, so that they would not lead the Israelites into doing all the abhorrent things they had done for their gods.
When the Israelites besieged a city for a long period of time, they could eat the fruit of the city’s trees, but they were not to cut down any trees that could yield food.
If in the land, someone slain was found lying in the open and the slayer could not be determined, then the elders and magistrates were to measure the distances from the corpse to the nearby towns. The elders of the town nearest to the corpse were to take a heifer that had never been worked down to a flowing wadi and break its neck. The priests were to come forward, all the elders were to wash their hands over the heifer whose neck had been broken; the elders were then to declare that their hands did not shed the blood and that they did not see the deed being done. The elders were to ask G-d to absolve the Israelites, and not let guilt for the blood of the innocent remain among them; thus they would be absolved of all guilt.
‘Haftorah Shoftim’ found in Isaiah 51:12 – 52:12 is the fourth of a series of seven ‘haftarot of Consolation’. These seven ‘haftarot’ commence on the ‘Shabbat’ following ‘Tisha b'Av’ and continue until ‘Rosh Hashanah’ (the Jewish New Year).

The ‘haftorot’ of the past two weeks open with Israel's complaint that they have been abandoned by G-d. Israel was not content with consolations offered by the prophets; instead they demanded that G-d alone comfort them.
In response, this week's ‘haftorah’ begins with G-d’s response: “I, indeed I, will comfort you.”
After briefly reprimanding Israel for forgetting their Creator for fear of man, the prophet Isaiah described the suffering and tribulations which Israel had endured; however, the time had arrived for the suffering to end. The time had come for Israel's oppressors to drink the “cup of suffering” which they had, till then, forced Israel to drink.
Isaiah then extols the beauty of the messenger who will announce the good tidings of Redemption – Isaiah 52:7: “How beautiful upon the mountains are the feet of him who brings good news, Who proclaims peace, Who brings glad tidings of good things, Who proclaims salvation, Who says to Zion, “Your God reigns!””

‘Haftorah Shoftim’ ends by highlighting the difference between the Egyptian Exodus, when the Israelites hurried out of their exile and bondage, and the future Redemption - Isaiah 52:13: “Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high.”

This week’s ‘parsha’ and ‘haftorah’ are amazing in that they both make reference to the coming Redeemer – Yeshua.
Deuteronomy 18:17-18: “And the LORD said to me: ‘What they have spoken is good. I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him.’”
Isaiah 52:13-15: “Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high. Just as many were astonished at you, so His visage was marred more than any man, and His form more than the sons of men”.

One of the most well-known passages of scripture revealing Yeshua is Isaiah 53; however, this revealing of Yeshua actually begins in Isaiah 52 from verse 13.
Often when one reads these scriptures to Jewish people, they counter that it refers to the Land of Israel.
This is not so! Clearly this refers to a man NOT a land!

As I write this, I have before me my ‘Tenach’ (Old Testament bible), which was presented to me on the occasion of my ‘Barmitzvah’ in 1966. My ‘Tenach’ is an authentic Orthodox ‘Tenach’.
As I read Deuteronomy 18:17-18: “And the LORD said to me: ‘What they have spoken is good. I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him.’”, the word “Prophet” is written with a capital ‘P’ – IN MY ‘TENACH’.
This is not referring to Joshua, who is never referred to as a prophet, or any of the prophets. This refers to Yeshua.
Isaiah 52:13-15 which reads: “Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high. Just as many were astonished at you, so His visage was marred more than any man, and His form more than the sons of men” is a Messianic prophecy clearly describing Yeshua.

Let’s look at this more closely: Isaiah speaks of G-d’s Servant who would be exalted, extolled and be “very high”; His features and outward appearance would be disfigured “more than any man”.
One only has to think of the torture and agony Yeshua went through – beaten; his beard plucked out; so badly whipped that pieces of His flesh were ripped off His body; a crown of thorns (each thorn being over an inch long) pressed onto his head; nailed through His wrists and feet to two rough pieces of wood forming a cross.
Perhaps those of you who saw the movie ‘Passion of the Christ’ will have vivid images of what I am writing about.

Why? Why did Yeshua allow Himself to go through all this agony? So that, in His love, He could redeem Zion - the Jewish people - and all of mankind.

The Redeemer of Zion? Absolutely!
It was no accident that the sign nailed to the cross read: “Iesus Nazarenus, Rex Iudaeorum”, which translated to English reads: “Jesus the Nazarite, King of the Jews”.
Yeshua, who is Jewish, is the ‘King of the Jews’; and He is the Redeemer of all peoples – both Jews and Gentiles.
Leviticus 17:11 tells us that the only way to the forgiveness of sin and eternal life in heaven is through the sacrificial system and the shedding of blood - “For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement for the soul.”
However, there is no temple; therefore there is no sacrificial system. Because there is no sacrificial system, there is no shedding of blood; how, then, do Jewish people (and all people) make atonement for their soul?
Scripture records that Yeshua became the perfect sacrifice when He died on the cross, shedding every last drop of His blood thus taking our sins upon Himself; guaranteeing all who believe in His death and resurrection and who invite Him to become L-rd of their lives, eternal life in heaven.

Isaiah 52:7 declares: “How beautiful upon the mountains are the feet of him who brings good news, who proclaims peace, who brings glad tidings of good things, who proclaims salvation, who says to Zion (Jewish people), “Your God reigns!””
Every Christian should be ‘bringing glad tidings of good things’ and ‘proclaiming salvation, to Zion’ – and to all people. You see, this is beautiful to G-d.
You have no excuse. Yeshua Himself gives the command to ‘bring glad tidings of good things’ to unsaved people through the ‘Great Commission’ – found in Matthew, Mark, Luke and Acts; no Believer is exempt from this.

In light of this, I would like to bring glad tidings of good things and proclaim salvation to Zion, my people of the flesh, as well as to all reading this ‘Thought for the week’.
Hashem has, through His Son Yeshua, been faithful to forgive your sins through the work of the cross. He is also faithful to grant you eternal life in heaven, through the death and resurrection of Yeshua.
All you need do is believe in the death and resurrection of Yeshua; confess your sins and repent of them; receive His forgiveness and invite Yeshua to be your L-rd and Saviour.
To do this, please pray the prayer of salvation found at the end of this article.
I end with this: ‘Behold, the Redeemer of Zion and of all mankind - Yeshua!’
We love you.
Scriptures of the week:
Deuteronomy 18:15-18: ““The LORD your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear, according to all you desired of the LORD your God in Horeb in the day of the assembly, saying, ‘Let me not hear again the voice of the LORD my God, nor let me see this great fire anymore, lest I die.’ And the LORD said to me: ‘What they have spoken is good. I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him.’ ”

Isaiah 52:13-15: “Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high. Just as many were astonished at you, so His visage was marred more than any man, and His form more than the sons of men; so shall He sprinkle many nations. Kings shall shut their mouths at Him; for what had not been told them they shall see, and what they had not heard they shall consider.”


Thank you Yeshua for Your love for me.
Thank you for giving up Your life on the cross for me and for taking my sins upon Yourself.
I confess that I have sinned.
I repent of my sins and I turn from everything I know to be wrong.
I invite You to come into my life as my Messiah, my Saviour.
By Your grace I will serve You all the remaining years of my life.

Parsha Miketz

G-d’s way is the only way

Genesis 41:15-16: “And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. But I have heard it said of you that you can understand a dream, to interpret it.” So Joseph answered Pharaoh, saying, “It is not in me; God will give Pharaoh an answer of peace.””

The ‘parsha’ (‘Torah’ portion) this week, ‘Parsha Mikeitz’ (at the end), is found in Genesis 41:1 – 44:17 and is the tenth weekly ‘Torah’ portion in the annual Jewish cycle of ‘Torah’ reading; the corresponding ‘haftorah’ (reading of the prophets) is found in 1 Kings 3:15 – 4:1.

Thirteen years after Joseph's dreams got him sold into slavery, and two years after his interpretation of the chief butler and chief baker's dreams failed to get him out of prison, the saga of Joseph is moved along by another pair of dreams - those dreamt by Pharaoh the king of Egypt.

‘Parsha Mikeitz’ tells us that Pharaoh was troubled by his dreams and he sent for all the magicians and wise men of Egypt and told them his dreams; but none could interpret it. Then the chief butler remembered the young Hebrew slave who so accurately interpreted his and the chief baker's dreams, so Joseph was summoned from the dungeon to the palace.

Pharaoh told Joseph that he had had two dreams that none could interpret and he had heard that Joseph could interpret dreams. Joseph answered Pharaoh that he would not be able to interpret Pharaoh’s dreams, but that his G-d would give Pharaoh the interpretation.
Pharaoh then told Joseph his dreams, and Joseph told him that the two dreams were one - a prediction of what G-d was about to do. The seven fat cattle and the seven good ears of corn symbolized seven years of plenty; and the seven lean cattle and the seven empty ears of corn symbolized seven years of famine that would consume the seven years of plenty. The dream was repeated because G-d had determined this and He would shortly bring it to pass.

Joseph then recommended that Pharaoh appoint over Egypt a wise and understanding man to oversee the collection and storage of the surplus food that would be produced in the seven years of plenty for use during the years of famine.
Pharaoh told Joseph that, because G-d had shown him this and that there was none as understanding and wise as Joseph, Joseph would rule over all Egypt and only Pharaoh would be greater than Joseph.

Pharaoh renamed Joseph ‘Zaphenath-paneah’ (Decipherer of Secrets) and gave him Asenath, the daughter of Potipherah, the priest of On, to be his wife. She bore him two sons, Menasseh and Ephraim.
Joseph was thirty years old when he oversaw the implementation of his plan, so that when the years of famine commenced and there was hunger in all the lands in the region, in all of Egypt there was bread. All countries came to Egypt to Joseph to buy grain because the famine was so severe in all the earth.

The Land of Canaan was also afflicted by the famine. Jacob heard that there was grain in Egypt and he sent his ten sons to Egypt to purchase grain. However, Jacob kept Benjamin behind so that no harm might befall him. Joseph's brothers came to buy grain from Joseph and bowed down to him with their faces to the earth. Joseph recognized his brothers, but they did not recognize him.
Joseph, remembering his dreams, spoke roughly with them and accused them of being spies. But they said that they were not spies, but upright men come to buy food; ten sons of a man who had twelve sons, lost one, and kept one behind. Joseph told them that to prove their story, they would have to send one of them to fetch their brother, and he imprisoned them for three days.

On the third day, Joseph told his brothers that because he feared G-d, he would allow them to prove themselves by letting one of them be bound in prison while the others carried grain to their houses and brought their youngest brother to Egypt.
They said to one another that surely they were guilty concerning their brother, and so now this distress had come upon them. Reuben reminded his brothers that he had told them not to sin against Joseph but they had not listened. They did not realize that Joseph understood them, for he had used an interpreter. Joseph then turned aside and wept.
When Joseph returned, he bound Simeon and commanded that their vessels be filled with grain and that their money be put back into their sacks.

They departed, and on the way back to Canaan, one of the brothers opened his sack and found his money and this greatly alarmed the brothers; especially that when they reached their home, they all found their money in their sacks.
They then told Jacob all that had happened, and Jacob accused them of bereaving him of his children - first Joseph and now Simeon. Jacob told them that he would not allow them to take Benjamin away.
Reuben answered that Jacob could kill his two sons if he failed to bring Benjamin back; but Jacob insisted that Benjamin would not go down with them, for Joseph was dead and only he was left. Jacob told them that if harm befell Benjamin, it would be the death of him.

The famine continued, and Jacob told the brothers to buy more grain. But Judah reminded Jacob that the man had warned them that they would not be able to see him unless Benjamin came with them. Judah then asked Jacob to send Benjamin with him, so that they could go and the family could live. Judah said that he would serve as surety for Benjamin. 
Relenting, Jacob directed them to take a present for the man; double money in case the return of their payment was an oversight. Jacob and his sons then prayed that G-d might show them mercy before the man and that he might release Simeon and Benjamin to them.
The brothers then journeyed to Egypt with Benjamin.

The brothers went to Joseph, and when he saw Benjamin with them, in contrast to their prior experience, a most genial reception awaits them in Egypt. Joseph had left instructions that they be honoured with an invitation to his home for the noonday meal; Simeon was restored to them and they were told by the manager of Joseph's household not to worry about the money they found in their sacks as he reassured them that he had their money and that their G-d had placed the money in their sacks.

When Joseph arrived at the house, they brought their present and bowed down to him. Joseph then asked after their welfare and that of their father.
Joseph saw Benjamin and asked them whether this was their youngest brother of whom they had spoken; he then prayed that G-d would be gracious to Benjamin. Joseph left hastily for his chamber and wept, washed his face, returned, and called for the servants to serve the meal.
Joseph sat by himself and the brothers sat by themselves according to their age – and they marveled at this. Benjamin's portion was five times as much as any of his brothers’.

Joseph directed the steward to fill the men's sacks with as much food as they could carry, put every man's money in his sack and put Joseph’s silver goblet in Benjamin’s sack.
At dawn, the brothers were sent away; but when they had not yet gone far from the city, Joseph directed his steward to overtake them and ask them why they had rewarded evil for good and taken Joseph’s silver goblet. They then said that the one with whom the goblet was found would die, and the brothers would become slaves.
The steward agreed, but said that the one with whom it was found would be a slave and the others would go free.
Hastily, every man opened his sack - starting with the eldest, and they found the goblet in Benjamin's sack. The brothers tore their clothes, loaded their donkeys, and returned to the city.
Judah and his brothers came to Joseph's house and fell before him on the ground and Joseph confronted them with their deed. Judah said that they would all be  Joseph’s slaves, but Joseph insisted that only the man in whose sack the goblet was found would be his slave, and the others could go in peace to their father.

‘Parsha Mekeitz’ concludes with this test of the brothers' loyalty.

’Haftorah Mikeitz’, found in 1 Kings 3:15 – 4:1, opens with the words “And Solomon awoke, and behold it was a dream” echoing this week's Torah portion which opens with Pharaoh's dreams.
Though not included in the ‘haftorah’, in this dream G-d granted King Solomon his legendary wisdom.

The ‘haftorah’ relates a famous episode that made all of Israel aware of their new monarch's keen intellect.
Two harlots approached King Solomon to adjudicate their dispute. They lived together in the same house, and each had given birth to an infant. One night, one of the infants was accidentally crushed to death by her mother, and one woman accused the other of switching infants in order to have a live baby. Each woman claimed that the live child was theirs and the deceased child was the others.
King Solomon asked that a sword be brought and ordered that the child be cut in half with each woman receiving one half. At this point, the mother of the living child exhorted the king to give the child to the other woman so that he may live, while the other woman said, “Let it be neither mine nor yours, divide!”
The king then ruled that the living child be given to the first mother as she was his mother.

There are a number of lessons that one can learn from this week’s ‘parsha’; however, I want to focus on one lesson: G-d exalts His chosen…if they are humble.

In last week’s ‘parsha’, ‘Vayeishev’, we are introduced to Joseph who is a precocious, spoiled lad. 
He knew that he was the favourite son and he lauded this over his brothers. On top of that, he related two dreams to his brothers, as well as to Jacob, in which they ‘bowed down’ to him.

Through this act of pride and foolishness, Joseph was sold into slavery by his angry brothers, and eventually landed in jail – even though he was innocent of his accusation.
After thirteen years of slavery and imprisonment, Joseph still had not learnt his lesson, quickly interpreting the chief butler and chief baker’s dreams. When the interpretation proved to be correct, he asked the Chief Butler to “remember him to Pharaoh”; However, Joseph was not ready for his calling…he still needed to learn humility.
It was only two years later that he had learnt humility; we see this when Joseph is asked to interpret Pharaoh’s dream. Here we see that, for the first time, Joseph acknowledges that he cannot interpret apart from G-d: ““It is not in me; God will give Pharaoh an answer of peace.””.

It’s at this point of humility that Joseph is exalted and made Viceroy of Egypt – thus fulfilling his G-d given destiny.
We see the principle of humility in James 4:10: “Humble yourselves in the sight of the Lord, and He will lift you up.”  1 Peter 5:6 takes this even further: “Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time”
And this is exactly what happened in Joseph’s case; he finally humbled himself before Almighty G-d and, at the appropriate time, G-d exalted him.

How about you?
Do you trust in your own ability? Do you ‘make a plan’? Do you conduct your life according to the Frank Sinatra song “I’ll do it my way” or do you trust in G-d and His ability? You see, that’s the only way to truly succeed.
Just like Joseph, each of you has a G-d given destiny; and if you humble yourself and allow G-d to direct your path, in his perfect time, he will lift you up into your destiny.
Or you can fumble and stumble your way through life…

I know that there are many extremely wealthy and successful people out there who ‘did it their way’; however, how happy are they? When one looks at the amount of divorces, drug addictions, family breakups, tragedies and drug-related deaths that befall the rich and the famous, their lives, in fact, are complete failures.
Some say that humility is a sign of weakness; not according to G-d. In Matthew 23:12, Yeshua declares: “And whoever exalts himself will be humbled, and he who humbles himself will be exalted.”

In fact, Yeshua, the Jewish Messiah, is the perfect example of humility. He humbled Himself, allowed Himself to be cruelly tortured and then allowed Himself to be nailed to a cross where he hung naked in the sight of all because of His love for humanity. He allowed this to happen to Himself so that your sins and the sins of mankind could be forgiven and eternal life be granted to those who put their faith in Him and believe in His death and resurrection…this is G-d’s free gift for both Jews and Gentiles.

How happy are you right now? If you died today, do you know where you will go for eternity?
If religion has not helped you to total fulfilment or perhaps you just don’t believe in G-d; if your life is unfulfilled or even a mess, why not humble yourself and commit your life to the One who gives total fulfilment and the guarantee of the forgiveness of sin and eternal life in heaven. I am talking about the Jewish Messiah, Yeshua.
Will you accept G-d’s gift of the forgiveness of sin and everlasting life in heaven? All you need to do is confess your sins and repent of them and ask Yeshua to come into your life as your L-rd and Saviour.
And you can do this by praying the Prayer of Salvation found at the end of this article.

So, are you going to “do it my way” or will you do it G-d’s way.
Some say that Christianity is a crutch. You will find that most of the time, the lives of those who say this are in a mess. Not only this, but they are usually unhappy and bitter people.
As for me, Yeshua is my crutch…and, oh, what a blessed life my wife and I lead - completely fulfilled; in our calling; working for the G-d of Abraham, Isaac and Jacob; knowing that our sins are forgiven and totally assured of our eternal future.

In conclusion, allow me to name some people who “did it their way” – James Dean, Marilyn Munroe, Jimi Hendrix, Michael Jackson, Heath Ledger, Amy Winehouse…Sadly, their way did not succeed; G-d’s way ALWAYS succeeds.

We love you.


Scripture of the week: Philippians 2:5-8: “Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.”


Thank you Yeshua for Your love for me.
Thank you for giving up Your life on the cross for me and for taking my sins upon Yourself.
I confess that I have sinned.
I repent of my sins and I turn from everything I know to be wrong.
I invite You to come into my life as my Messiah, my Saviour.
By Your grace I will serve You all the remaining years of my life.