Articles Tagged ‘‘Parsha’ of the Week - Emet Ministries’

‘Parsha Vayeitzei’ - Whose way will you choose?

Genesis 28:13-15: “And behold, the LORD stood above it and said: “I am the LORD God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and your descendants. Also your descendants shall be as the dust of the earth; you shall spread abroad to the west and the east, to the north and the south; and in you and in your seed all the families of the earth shall be blessed. Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you.””

The ‘parsha’ (‘Torah’ portion) this week is ‘Parsha Vayeitzei’ (‘and he went out’), found in Genesis 28:10 – 32:3. It is the seventh weekly ‘Torah’ portion in the annual Jewish cycle of ‘Torah’ reading, and the seventh in the book of Genesis. The corresponding ‘haftorah’ (reading of the prophets) is found in Hosea 11:7 – 12:14.

‘Parsha Vayeitzei’ describes Jacob’s travels to Haran as well as his life there. The ‘parsha’ also describes the twenty years that Jacob spent out of the Holy Land.

When Jacob left Be’ersheva for Haran, he stopped at a place for the night and, using a stone for a pillow, he slept and had a dream.
He dreamed that he saw a ladder to heaven on which G-d’s angels ascended and descended. G-d stood over him and promised to give him and his descendants the land on which he lay. G-d then promised Jacob that, through his descendants, all the earth would be blessed; G-d also promised to stay with him wherever he went and bring him back to the land.

Jacob woke up afraid and remarked that the place was the house of G-d, the gate of heaven; he called the place Bethel (House of G-d).
Jacob then took the stone from under his head, set it up as a monument, and poured oil on it. He then vowed that if G-d would protect him on his travels, give him bread and clothing and return him to his father's house in peace, G-d would be his G-d, the stone monument would be G-d’s house, and he would give G-d a tenth of all that he would receive from Him.

Jacob came to Haran where he encountered a group of shepherds waiting with their flocks at a well. The well was covered with a huge stone and the shepherds explained that only when all the other shepherds arrived would they, with their combined strength, be able to roll the stone off the well.
Jacob asked them if they knew Laban, and they said that they did and that his daughter would also come to the well. When Jacob saw Rachel arrive with her father's sheep, he rolled the stone from the well's mouth, and watered Laban’s sheep. He then kissed Rachel and wept and told her that he was her kinsman, and she ran and told her father, Laban, who extended a warm welcome to his nephew.
Jacob became a shepherd of Laban’s flocks.

After Jacob had been with Laban for a month, Laban asked Jacob what wages he wanted for his work. Laban had two daughters – an older daughter, Leah and a younger daughter, Rachel, who the ‘parsha’ tells us was beautiful.
Jacob loved Rachel and offered to serve Laban seven years for Rachel’s hand; Laban agreed and Jacob worked the seven years for Rachel’s hand.
However, Laban deceived Jacob and brought Leah to him. In the morning, Jacob discovered that it was Leah and he complained to Laban that he had served for Rachel. Laban replied that in his country, they did not give the younger before the firstborn; however if Jacob worked another seven years, he would give Jacob both daughters. Jacob did so, and Laban gave him Rachel as his wife.

Jacob loved Rachel more than Leah, so G-d allowed Leah to conceive but Rachel was barren. Leah bore Jacob four sons in succession: Reuben, Simon, Levi and Judah. 
Rachel envied her sister and told Jacob to sleep with her handmaid, Bilhah, so that Rachel might have children by her. Jacob agreed and Bilhah bore Jacob two sons, Dan and Naftali.
Not to be outdone, Leah gave her handmaid, Zilpah, as a wife to Jacob. Zilpah bore two children, Gad and Asher.
Leah then gave birth to two more sons, Issachar and Zebulun, as well as to a daughter, Dinah.
Finally, “God remembered Rachel and listened to her prayers”; she conceived, and bore Jacob a son; she called his name Joseph.

Jacob expressed a desire to return to his own country, and he asked Laban to allow him, his wives and his children to return to his own country.
However, Laban was loathe to let him go as he realized that G-d had blessed him for Jacob’s sake. Jacob recounted how he had served Laban and how Laban had benefited; he then asked when he could provide for his own family.

Laban pressed him again, so Jacob proposed that in return for his labour, Laban should give him the speckled, spotted, and dark sheep and goats so that Laban would clearly be able to tell Jacob’s flock from his. Laban agreed, but that day he removed the speckled and spotted goats and dark sheep from his flock and gave them to his sons.
Jacob then peeled fresh rods of poplar, almond, and plane trees in white streaks and set the rods where the flocks would see them when they mated. The flocks brought forth streaked, speckled, and spotted young. Jacob laid the rods in front of the stronger sheep and not the weaker sheep. So the feebler sheep became Laban's, and the stronger sheep became Jacob's.
Genesis 30:43 tells us: “Thus the man (Jacob) became exceedingly prosperous, and had large flocks, female and male servants, and camels and donkeys.”

Jacob had been in Haran for twenty years and G-d told Jacob to return to the land of his fathers and that He would be with him.
Jacob complained to his wives saying that Laban did not regard him as before; and he took his family and possessions and fled in secret. Before going, Rachel stole her father’s idols.
Laban, on hearing that Jacob had fled, pursued after Jacob seven days, overtaking him in the mountain of Gilead. That night, Laban has a dream in which G-d warned him against harming Jacob.
When Laban caught up with Jacob, he asked Jacob why he left in secret; he also wanted to know why Jacob had stolen his gods. Jacob answered that he fled secretly out of fear that Laban might take his daughters by force; and, not knowing that Rachel had stolen Laban’s gods, he told Laban that whoever had his gods would die.
Laban searched for the idols and found nothing; he then entered Rachel's tent. Rachel had hidden the idols in the camel’s saddle and sat upon them. Laban searched and felt about the tent, but did not find the idols.

Angered, Jacob asked Laban what he had done to deserve the pursuit and search. Jacob said that he had worked for Laban for twenty years only to have his wages changed ten times. Jacob said that had the G-d of Abraham and Isaac not been on his side, Laban would have sent Jacob away empty handed. Jacob also said that G-d had seen his affliction and awarded him what he deserved.
An unrepentant Laban told Jacob that they were his daughters, his children, and his flocks; however, Laban proposed that they make a covenant, and Jacob set up a pile of stones and they shared a meal by the heap and Laban then returned home.

When Jacob went on his way, the angels of G-d met him to escort him to the Holy Land.

’Haftorah Vayeitzei’, found in Hosea 11:7 – 12:14, makes mention of Jacob's flight from home to Padan Aram, an episode that is recounted in this week's ‘parsha’.
The ‘haftorah’ begins with the prophet Hosea's rebuke of the Jewish people for forsaking G-d. Nevertheless, Hosea assured the people that G-d would not abandon them.
The prophet discusses the misdeeds of the Northern Kingdom of Israel, and the future degeneration of the Kingdom of Judea. He contrasts their behaviour to that of their forefather Jacob who was faithful to G-d and prevailed against enemies, both human and angelic.

‘Haftorah Vayeitzei’ also makes mention of the ingathering of the exiles which will occur during the Final Redemption.

What do we learn from ‘Parsha Vayeitzei’?
We see that Jacob had a tendency to ‘help G-d out’. Laban was a difficult father-in-law, constantly finding new ways to cheat Jacob. He switched Leah for Rachel after Jacob had worked seven years for Rachel and he constantly found ways to cheat Jacob in the ‘family business’.
There were times when Jacob responded according to G-dly principles; however at other times, he resorted to his own scheming and deception. Eventually G-d told Jacob to return home with the promise: “I will be with you”.

However instead of trusting G-d and making a clean break with Laban, Jacob began complaining about Laban to his wives. The result is that they secretly left Laban’s house and Rachel secretly stole her father’s gods.
Pursued and caught by Laban, a confrontation ensued where Laban accused Jacob of stealing his gods. Jacob, not knowing that Rachel had stolen her father’s gods, angrily told Laban that whoever had his gods would die – unknowingly uttering a curse over his beloved Rachel.
As we will read in a later ‘parsha’, this statement had dire consequences with Rachel dying prematurely in childbirth.
This could have been avoided if Jacob had trusted G-d and acted upon G-d’s promise that He would be with him. Instead he only complicated matter by trying to ‘help G-d out’, causing Rachel to turn on her father in deceit and thievery.

How about you? When you are frustrated or when you face difficult and problematic times, do you try and ‘help G-d out’ or do you allow Him to lead and guide you. Proverbs 3:5-6 declares: “Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths.” Verse 7 tells us “Do not be wise in your own eyes”.

Do you run from conflict and problems and perhaps ‘help G-d out’ by resorting to scheming; or do you, with G-d’s help and direction, deal with them confidently and openly?
Sometimes, ‘helping G-d out’ will result in dire consequences, with the problem or situation becoming far worse. G-d has the perfect solution, you don’t.

Finally, do you create ways to avoid G-d’s will for your life or do you instantly obey Him?

Some of you reading this ‘Thought for the week’ are followers of Yeshua and some of you aren’t. Allow me to ask you: Have you ever thought of what G-d’s will is for your life?
First and foremost, G-d’s will is that your sins be forgiven you and that eternal life in heaven be granted you; secondly that you fulfil the plans and purposes He has for your life; and finally, to live a life of victory and fulfilment…and this can only come about through Yeshua, the Jewish Messiah.

You can’t ‘help G-d out’ by trying to attain the forgiveness of sin, eternal life in heaven, victory and the fulfilment of G-d’s purposes for your life in your own strength…it just won’t happen.
In fact, you can do nothing to attain to the forgiveness of sin and everlasting life in heaven. ‘Helping G-d out’ by doing good works, going to ‘shul’ (synagogue) or church or giving charity will not help. Only through belief in and acceptance of Yeshua can this come about, and G-d doesn’t want your help. All he wants is for you to accept His Son, Yeshua, as your Messiah and Saviour; and you can do this by praying the Prayer of Salvation found at the end of this article.

Will you accept G-d’s offer of the forgiveness of sin, everlasting life in heaven, security, peace, joy and victory despite your circumstances…or will you ‘help G-d out’ by doing things your way?
Will you accept the L-rd’s outstretched hand by trusting in Him with all your heart, leaning not on your own understanding; acknowledging Him in all that you do and allowing Him to direct your path?
Being wise in our own eyes and trying to ‘help G-d out’ by doing it your way will mostly end in failure.

His way or your way – whose way will you choose?

We love you.


Scripture of the week: Genesis 28:10-19


Thank you Yeshua for Your love for me.
Thank you for giving up Your life on the cross for me and for taking my sins upon Yourself.
I confess that I have sinned.
I repent of my sins and I turn from everything I know to be wrong.
I invite You to come into my life as my Messiah, my Saviour.
By Your grace I will serve You all the remaining years of my life.

Parsha Miketz

G-d’s way is the only way

Genesis 41:15-16: “And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. But I have heard it said of you that you can understand a dream, to interpret it.” So Joseph answered Pharaoh, saying, “It is not in me; God will give Pharaoh an answer of peace.””

The ‘parsha’ (‘Torah’ portion) this week, ‘Parsha Mikeitz’ (at the end), is found in Genesis 41:1 – 44:17 and is the tenth weekly ‘Torah’ portion in the annual Jewish cycle of ‘Torah’ reading; the corresponding ‘haftorah’ (reading of the prophets) is found in 1 Kings 3:15 – 4:1.

Thirteen years after Joseph's dreams got him sold into slavery, and two years after his interpretation of the chief butler and chief baker's dreams failed to get him out of prison, the saga of Joseph is moved along by another pair of dreams - those dreamt by Pharaoh the king of Egypt.

‘Parsha Mikeitz’ tells us that Pharaoh was troubled by his dreams and he sent for all the magicians and wise men of Egypt and told them his dreams; but none could interpret it. Then the chief butler remembered the young Hebrew slave who so accurately interpreted his and the chief baker's dreams, so Joseph was summoned from the dungeon to the palace.

Pharaoh told Joseph that he had had two dreams that none could interpret and he had heard that Joseph could interpret dreams. Joseph answered Pharaoh that he would not be able to interpret Pharaoh’s dreams, but that his G-d would give Pharaoh the interpretation.
Pharaoh then told Joseph his dreams, and Joseph told him that the two dreams were one - a prediction of what G-d was about to do. The seven fat cattle and the seven good ears of corn symbolized seven years of plenty; and the seven lean cattle and the seven empty ears of corn symbolized seven years of famine that would consume the seven years of plenty. The dream was repeated because G-d had determined this and He would shortly bring it to pass.

Joseph then recommended that Pharaoh appoint over Egypt a wise and understanding man to oversee the collection and storage of the surplus food that would be produced in the seven years of plenty for use during the years of famine.
Pharaoh told Joseph that, because G-d had shown him this and that there was none as understanding and wise as Joseph, Joseph would rule over all Egypt and only Pharaoh would be greater than Joseph.

Pharaoh renamed Joseph ‘Zaphenath-paneah’ (Decipherer of Secrets) and gave him Asenath, the daughter of Potipherah, the priest of On, to be his wife. She bore him two sons, Menasseh and Ephraim.
Joseph was thirty years old when he oversaw the implementation of his plan, so that when the years of famine commenced and there was hunger in all the lands in the region, in all of Egypt there was bread. All countries came to Egypt to Joseph to buy grain because the famine was so severe in all the earth.

The Land of Canaan was also afflicted by the famine. Jacob heard that there was grain in Egypt and he sent his ten sons to Egypt to purchase grain. However, Jacob kept Benjamin behind so that no harm might befall him. Joseph's brothers came to buy grain from Joseph and bowed down to him with their faces to the earth. Joseph recognized his brothers, but they did not recognize him.
Joseph, remembering his dreams, spoke roughly with them and accused them of being spies. But they said that they were not spies, but upright men come to buy food; ten sons of a man who had twelve sons, lost one, and kept one behind. Joseph told them that to prove their story, they would have to send one of them to fetch their brother, and he imprisoned them for three days.

On the third day, Joseph told his brothers that because he feared G-d, he would allow them to prove themselves by letting one of them be bound in prison while the others carried grain to their houses and brought their youngest brother to Egypt.
They said to one another that surely they were guilty concerning their brother, and so now this distress had come upon them. Reuben reminded his brothers that he had told them not to sin against Joseph but they had not listened. They did not realize that Joseph understood them, for he had used an interpreter. Joseph then turned aside and wept.
When Joseph returned, he bound Simeon and commanded that their vessels be filled with grain and that their money be put back into their sacks.

They departed, and on the way back to Canaan, one of the brothers opened his sack and found his money and this greatly alarmed the brothers; especially that when they reached their home, they all found their money in their sacks.
They then told Jacob all that had happened, and Jacob accused them of bereaving him of his children - first Joseph and now Simeon. Jacob told them that he would not allow them to take Benjamin away.
Reuben answered that Jacob could kill his two sons if he failed to bring Benjamin back; but Jacob insisted that Benjamin would not go down with them, for Joseph was dead and only he was left. Jacob told them that if harm befell Benjamin, it would be the death of him.

The famine continued, and Jacob told the brothers to buy more grain. But Judah reminded Jacob that the man had warned them that they would not be able to see him unless Benjamin came with them. Judah then asked Jacob to send Benjamin with him, so that they could go and the family could live. Judah said that he would serve as surety for Benjamin. 
Relenting, Jacob directed them to take a present for the man; double money in case the return of their payment was an oversight. Jacob and his sons then prayed that G-d might show them mercy before the man and that he might release Simeon and Benjamin to them.
The brothers then journeyed to Egypt with Benjamin.

The brothers went to Joseph, and when he saw Benjamin with them, in contrast to their prior experience, a most genial reception awaits them in Egypt. Joseph had left instructions that they be honoured with an invitation to his home for the noonday meal; Simeon was restored to them and they were told by the manager of Joseph's household not to worry about the money they found in their sacks as he reassured them that he had their money and that their G-d had placed the money in their sacks.

When Joseph arrived at the house, they brought their present and bowed down to him. Joseph then asked after their welfare and that of their father.
Joseph saw Benjamin and asked them whether this was their youngest brother of whom they had spoken; he then prayed that G-d would be gracious to Benjamin. Joseph left hastily for his chamber and wept, washed his face, returned, and called for the servants to serve the meal.
Joseph sat by himself and the brothers sat by themselves according to their age – and they marveled at this. Benjamin's portion was five times as much as any of his brothers’.

Joseph directed the steward to fill the men's sacks with as much food as they could carry, put every man's money in his sack and put Joseph’s silver goblet in Benjamin’s sack.
At dawn, the brothers were sent away; but when they had not yet gone far from the city, Joseph directed his steward to overtake them and ask them why they had rewarded evil for good and taken Joseph’s silver goblet. They then said that the one with whom the goblet was found would die, and the brothers would become slaves.
The steward agreed, but said that the one with whom it was found would be a slave and the others would go free.
Hastily, every man opened his sack - starting with the eldest, and they found the goblet in Benjamin's sack. The brothers tore their clothes, loaded their donkeys, and returned to the city.
Judah and his brothers came to Joseph's house and fell before him on the ground and Joseph confronted them with their deed. Judah said that they would all be  Joseph’s slaves, but Joseph insisted that only the man in whose sack the goblet was found would be his slave, and the others could go in peace to their father.

‘Parsha Mekeitz’ concludes with this test of the brothers' loyalty.

’Haftorah Mikeitz’, found in 1 Kings 3:15 – 4:1, opens with the words “And Solomon awoke, and behold it was a dream” echoing this week's Torah portion which opens with Pharaoh's dreams.
Though not included in the ‘haftorah’, in this dream G-d granted King Solomon his legendary wisdom.

The ‘haftorah’ relates a famous episode that made all of Israel aware of their new monarch's keen intellect.
Two harlots approached King Solomon to adjudicate their dispute. They lived together in the same house, and each had given birth to an infant. One night, one of the infants was accidentally crushed to death by her mother, and one woman accused the other of switching infants in order to have a live baby. Each woman claimed that the live child was theirs and the deceased child was the others.
King Solomon asked that a sword be brought and ordered that the child be cut in half with each woman receiving one half. At this point, the mother of the living child exhorted the king to give the child to the other woman so that he may live, while the other woman said, “Let it be neither mine nor yours, divide!”
The king then ruled that the living child be given to the first mother as she was his mother.

There are a number of lessons that one can learn from this week’s ‘parsha’; however, I want to focus on one lesson: G-d exalts His chosen…if they are humble.

In last week’s ‘parsha’, ‘Vayeishev’, we are introduced to Joseph who is a precocious, spoiled lad. 
He knew that he was the favourite son and he lauded this over his brothers. On top of that, he related two dreams to his brothers, as well as to Jacob, in which they ‘bowed down’ to him.

Through this act of pride and foolishness, Joseph was sold into slavery by his angry brothers, and eventually landed in jail – even though he was innocent of his accusation.
After thirteen years of slavery and imprisonment, Joseph still had not learnt his lesson, quickly interpreting the chief butler and chief baker’s dreams. When the interpretation proved to be correct, he asked the Chief Butler to “remember him to Pharaoh”; However, Joseph was not ready for his calling…he still needed to learn humility.
It was only two years later that he had learnt humility; we see this when Joseph is asked to interpret Pharaoh’s dream. Here we see that, for the first time, Joseph acknowledges that he cannot interpret apart from G-d: ““It is not in me; God will give Pharaoh an answer of peace.””.

It’s at this point of humility that Joseph is exalted and made Viceroy of Egypt – thus fulfilling his G-d given destiny.
We see the principle of humility in James 4:10: “Humble yourselves in the sight of the Lord, and He will lift you up.”  1 Peter 5:6 takes this even further: “Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time”
And this is exactly what happened in Joseph’s case; he finally humbled himself before Almighty G-d and, at the appropriate time, G-d exalted him.

How about you?
Do you trust in your own ability? Do you ‘make a plan’? Do you conduct your life according to the Frank Sinatra song “I’ll do it my way” or do you trust in G-d and His ability? You see, that’s the only way to truly succeed.
Just like Joseph, each of you has a G-d given destiny; and if you humble yourself and allow G-d to direct your path, in his perfect time, he will lift you up into your destiny.
Or you can fumble and stumble your way through life…

I know that there are many extremely wealthy and successful people out there who ‘did it their way’; however, how happy are they? When one looks at the amount of divorces, drug addictions, family breakups, tragedies and drug-related deaths that befall the rich and the famous, their lives, in fact, are complete failures.
Some say that humility is a sign of weakness; not according to G-d. In Matthew 23:12, Yeshua declares: “And whoever exalts himself will be humbled, and he who humbles himself will be exalted.”

In fact, Yeshua, the Jewish Messiah, is the perfect example of humility. He humbled Himself, allowed Himself to be cruelly tortured and then allowed Himself to be nailed to a cross where he hung naked in the sight of all because of His love for humanity. He allowed this to happen to Himself so that your sins and the sins of mankind could be forgiven and eternal life be granted to those who put their faith in Him and believe in His death and resurrection…this is G-d’s free gift for both Jews and Gentiles.

How happy are you right now? If you died today, do you know where you will go for eternity?
If religion has not helped you to total fulfilment or perhaps you just don’t believe in G-d; if your life is unfulfilled or even a mess, why not humble yourself and commit your life to the One who gives total fulfilment and the guarantee of the forgiveness of sin and eternal life in heaven. I am talking about the Jewish Messiah, Yeshua.
Will you accept G-d’s gift of the forgiveness of sin and everlasting life in heaven? All you need to do is confess your sins and repent of them and ask Yeshua to come into your life as your L-rd and Saviour.
And you can do this by praying the Prayer of Salvation found at the end of this article.

So, are you going to “do it my way” or will you do it G-d’s way.
Some say that Christianity is a crutch. You will find that most of the time, the lives of those who say this are in a mess. Not only this, but they are usually unhappy and bitter people.
As for me, Yeshua is my crutch…and, oh, what a blessed life my wife and I lead - completely fulfilled; in our calling; working for the G-d of Abraham, Isaac and Jacob; knowing that our sins are forgiven and totally assured of our eternal future.

In conclusion, allow me to name some people who “did it their way” – James Dean, Marilyn Munroe, Jimi Hendrix, Michael Jackson, Heath Ledger, Amy Winehouse…Sadly, their way did not succeed; G-d’s way ALWAYS succeeds.

We love you.


Scripture of the week: Philippians 2:5-8: “Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.”


Thank you Yeshua for Your love for me.
Thank you for giving up Your life on the cross for me and for taking my sins upon Yourself.
I confess that I have sinned.
I repent of my sins and I turn from everything I know to be wrong.
I invite You to come into my life as my Messiah, my Saviour.
By Your grace I will serve You all the remaining years of my life.